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Lukas 6:14

Konteks
6:14 Simon¹ (whom he named Peter), and his brother Andrew; and James, John, Philip, Bartholomew,²

Lukas 12:41

Konteks

12:41 Then³ Peter said, “Lord, are you telling this parable for us or for everyone?”⁴

Lukas 18:28

Konteks
18:28 And Peter said, “Look, we have left everything we own⁵ to follow you!”⁶

Lukas 22:8

Konteks
22:8 Jesus⁷ sent Peter and John, saying, “Go and prepare the Passover⁸ for us to eat.”⁹

Lukas 22:34

Konteks
22:34 Jesus replied,¹⁰ “I tell you, Peter, the rooster will not crow¹¹ today until you have denied¹² three times that you know me.”

Lukas 22:54-55

Konteks

Jesus’ Condemnation and Peter’s Denials

22:54 Then¹³ they arrested¹⁴ Jesus,¹⁵ led him away, and brought him into the high priest’s house.¹⁶ But Peter was following at a distance. 22:55 When they had made a fire in the middle of the courtyard and sat down together, Peter sat down among them.

[6:14] ¹sn In the various lists of the twelve, Simon (that is, Peter) is always mentioned first (Matt 10:1-4; Mark 3:16-19; Acts 1:13) and the first four are always the same, though not in the same order after Peter.

[6:14] ²sn Bartholomew (meaning “son of Tolmai” in Aramaic) could be another name for Nathanael mentioned in John 1:45.

[12:41] ³tn Grk “And Peter.” Here δέ (de) has been translated as “then” to indicate the connection to the preceding statement.

[12:41] ⁴sn Is the parable only for disciples (us) or for all humanity (everyone)? Or does Peter mean for disciples (us) or for the crowd (everyone)? The fact that unfaithful slaves are mentioned in v. 46 looks to a warning that includes a broad audience, though it is quality of service that is addressed. This means the parable focuses on those who are associated with Jesus.

[18:28] ⁵tn Or “left our homes,” “left our possessions”; Grk “left our own things.” The word ἴδιος (idios) can refer to one’s home (including the people and possessions in it) or to one’s property or possessions. Both options are mentioned in BDAG 467 s.v. 4.b. See also I. H. Marshall, Luke (NIGTC), 688; D. L. Bock, Luke (BECNT), 2:1488.

[18:28] ⁶tn Grk “We have left everything we own and followed you.” Koine Greek often used paratactic structure when hypotactic was implied.

[22:8] ⁷tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[22:8] ⁸sn This required getting a suitable lamb and finding lodging in Jerusalem where the meal could be eaten. The population of the city swelled during the feast, so lodging could be difficult to find. The Passover was celebrated each year in commemoration of the Israelites’ deliverance from Egypt; thus it was a feast celebrating redemption (see Exod 12). The Passover lamb was roasted and eaten after sunset in a family group of at least ten people (m. Pesahim 7.13). People ate the meal while reclining (see the note on table in 22:14). It included, besides the lamb, unleavened bread and bitter herbs as a reminder of Israel’s bitter affliction at the hands of the Egyptians. Four cups of wine mixed with water were also used for the meal. For a further description of the meal and the significance of the wine cups, see E. Ferguson, Backgrounds of Early Christianity, 523-24.

[22:8] ⁹tn Grk “for us, so that we may eat.”

[22:34] ¹⁰tn Grk “he said”; the referent (Jesus) has been specified in the translation for clarity.

[22:34] ¹¹sn That is, Peter’s denials will happen before the sun rises.

[22:34] ¹²sn Once again, Jesus is quite aware that Peter will deny him. Peter, however, is too nonchalant about the possibility of stumbling.

[22:54] ¹³tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[22:54] ¹⁴tn Or “seized” (L&N 37.109).

[22:54] ¹⁵tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.